Rhetoric of Female Badassery — Annotated Bibliography #1

In this entry I evaluate three fairly short articles: one conference proceeding, one first-person ethnography, and one newspaper article.
Proctor, G. (2008). Structure, constraint and sexual provocation. In E. Rouse (Ed.), Extreme Fashion: Pushing the Boundaries of Design, Technology and Business: Conference Proceedings 2007 (pp. 70–84). Centre for Learning and Teaching in Art and Design (CLTAD).
Proctor traces the development of “foundation wear,” specifically corsets, as ways to remold the body to a preferred silhouette. She gives some historical background about the rise of corsetry as linked to the industrial revolution, moving from hand sewn items to the introduction of the Singer sewing machine and steam power allowing for mass production. Differentiation by the Symington’s corset company, the largest producer of corsets founded in 1830 and mass producing them beginning in 1880, allowed for women of every class to afford a corset. The company also marketed its corsets worldwide and acknowledges that the corset design was changed to conform to the culture’s ideals of beauty and the common physical size/shape of the native women (71). She also traces the “shifting errogenous zone and resulting silhouette” as one that morphed from ample stomachs to narrow waists, a focus on the breasts and the bottoms, calling for the development of bustles and other padding with horsehair and the “stays” of whalebone and then steel (73). She makes a quick reference to Elizabethan fetishization of the codpiece as a “sexual power source” and then discusses the concept of the “Phallic Woman,” or a woman sporting a fake phallus, which has Freudian and psychoanalytical theory implications. One interesting development she highlights is the “busk” or a “rigid strip of carved bone or ivory worn between the breasts” under the funnel-shaped bodice in the Elizabethan era, something she notes was “a useful place to carry a dagger” (p. 75). She discusses how the shape of the corset changed over time with the S-Bend corsets popular at the turn of the century with Gibson Girls and the tubular corset called “The Spat” that came to the knees and worked well with the “hobble skirt”; the combination of the two items several restricted a woman’s ability to walk naturally, only “tottering” with small steps (79).
Proctor reiterates Corsetiere Pearl’s three types of corset wearers as remaining relevant even to modern corset design as done by fashion designers Gaultier, LaCroix, Mugler for celebrities such as Posh Spice, Kylie Minogue, Lady GaGa, Beyonce and Madonna. These three types are: ‘corset nonconformists’ who want to change the shape of the body for an ‘aesthetic ideal’; second, ‘corset identificationists’ who associate corsets with femininity; third ‘corset masochists’ who find erotic discomfort in the tight lacing. Significantly, Proctor points out that there is not only pleasure in gazing upon a woman in a corset, but that the corset wearer derives pleasure in seeing herself transformed: “seduced by teh contouring potential of the corset” and obtaining “that immediate rush of pleasure at seeing their waists reduced, their breasts lifted and their hips emphasized, all without breaking a sweat on a treadmill” (p. 83). In this way, the corset is a kind of empowering shortcut to the pleasure of portraying an idealized form of the female body, of mastering the culturally normalized silhouette of the time using a piece of technology. It is a body enhancer or modification that is not permanent like surgery, but an available accoutrement that can be used by choice.
Chabon, M. (2008). Secret Skin. New Yorker, 84(4), 64.
 Chabon’s main premise is that the superhero costume, like the superhero him or her self, is fictitious. The costume is not like a fashion designer’s sketch, a prototype found in the comic book and awaiting being brought to life by the wearing, by the physical embodiment on an actual human form. Chabon believes that the costumes for superheroes are impossible and are a sign without a real world referent. They do not exist in reality and indeed cannot exist in reality; it is “a replica with no original, a model built on a scale of x: 1” (p. 4). He states that when a person attempts to create and embody a superhero costume, one is instead reminded of all the ways that one is not a superhero: the “superhero costume betrays its nonexistence” (p. 4).  This is because the superhero costume is not constructed of “fabric, foam rubber, or adamantium but of halftone dots, Pantone color values, inked containment lines and all the cartoonist’s sleight of hand” (p. 4). It is a drawing and to attempt to take it out of the context and into a new media, the realm of embodiment is  like “one of those deep-sea creatures which evolved to thrive in the crushing darkness of the seabed” and “when you haul them up to the dazzling surface they burst” (p. 4).
Edwards, D. (2012). Widow Weaves a Wicked Web: Profile Squeezing into a Tight Catsuit, Scarlett Johansson Joins the Superheroes in Avengers Assemble. The Mirror (London, England). Retrieved from http://www.highbeam.com/doc/1G1-287777985.html
In this short newspaper article, the author interviews actor Scarlett Johansson, who plays the female superhero Natasha Romanoff, or Black Widow, in the Iron Man and Avengers movies. As is often the case with female action heroes (see Anne Hathaway or Michelle Pfieffer as Catwoman, Kate Beckinsale as Selene, etc.) the focus in the headline and as part of the interview is the skin-tight leather or PVC suit: how to fit into it, what it was like to wear it, or how good the actress looks in it. In this interview, Johansson makes some interesting observations about sex appeal and the embodiment of portraying a female action hero. She acknowledges that she did not want to part of being one of the “superheroine characters [who] are relying on their sexuality and being posy and sexy as opposed to being badass” (p. 5). She also states that when she met with Marvel, she understood the intention to be to “get away from that overly sexy superheroine thing” (p. 5). She also speaks about the physicality of the role, both in terms of its empowerment and its limitations: the physical part was “one of the most challenging things” and she discovered she needed “an ice pack too for all of [her] injuries” (p. 5) However after months training to get in shape both for the action nature of the role and “to ensure she could squeeze into her character’s trademark catsuit” Johansson admits that she discovered the fun and power of what she was capable of physically, something she had not known previously as she “wasn’t an athlete growing up” (p. 5). After fielding yet another question about her “striking good looks” and figure, Johansson dismisses it with “I think that’s just a by-product of being curvy. I never think about it, except when I get constant questions in interviews about sexuality. I really have nothing to say about any of that stuff because it’s so boring” (p. 5)
Yet, Black Widow’s superhero uniform is a skin-tight leather suit and high-heeled boots, one that demonstrates her curves and has ties to the fetish community. Although Johansson claims that her and Marvel’s intentions are not to portray the overly sexy superheroine, clearly the costume is designed to be sexy. So the idea of what is “overly sexy” or how the sexuality is used is called into question. Black Widow never exploits her sexuality as a superpower or a ploy, something that Charlie’s Angels or Foxy Brown did. It is also clear that the appeal of the actor in the catsuit is part of what markets the movie, but that is something that the actor herself finds tiresome.
I intend to bring in some of these mainstream media examples of fetishizing the female action hero costume in my analysis of the corset and catsuit as a commodity.

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